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Updated: 1 hour 27 min ago

State of the Union invitation highlights Florida Episcopalians’ work with displaced Puerto Ricans

Tue, 01/30/2018 - 3:46pm

Emmanuel Ortiz-Nazario and Cristalimar Torres-Rodríguez pose with their son and daughter in front of the National Museum of Natural History during their visit to Washington, D.C., so Ortiz-Nazario can attend President Donald Trump’s State of the Union speech. Photo: Jose Rodríguez

[Episcopal News Service] When President Donald Trump addresses Congress at 9 p.m. ET Jan. 30 in the U.S. Capitol, Emmanuel Ortiz-Nazario will be in the chamber listening.

The State of the Union is a president’s chance to frame the political narrative for the coming year, but if the president were to pause and listen to Ortiz-Nazario, he would find that this 30-year-old from Puerto Rico has a compelling story to share.

It began Sept. 20, when Hurricane Maria made landfall in Puerto Rico, laying waste to the island and upending life for the U.S. territory’s 3.4 million residents. Ortiz-Nazario’s story continues in Florida, where he and his family relocated in November, joining the many Puerto Ricans who have fled the devastation at home to seek new opportunities on the mainland.

In Orlando, Ortiz-Nazario’s story intersects with the work of the Episcopal Diocese of Central Florida, which has helped welcome him and other Puerto Ricans by providing them with food, clothes, housing assistance and the spiritual support of an active faith community. It was through the diocese that Ortiz-Nazario was offered this opportunity to visit the nation’s capital and represent fellow Puerto Ricans at the president’s speech.

“It’s a once-in-a-lifetime experience,” Ortiz-Nazario told Episcopal News Service by cellphone from a car. He and his family were on their way to the Capitol to meet Rep. Stephanie Murphy, the Florida Democrat who invited Ortiz-Nazario to be her guest at the State of the Union speech.

His wife, Cristalimar Torres-Rodríguez, 29, and their 10-year-old son and 4-year-old daughter will watch the speech on a TV in Murphy’s office. The family arrived Jan. 27 in Washington, D.C., accompanied by the Rev. José Rodríguez of Jesus of Nazareth Episcopal Church in Orlando, and they have spent the past few days sightseeing, including stops at the National Air and Space Museum and outside the White House.

“It’s been amazing being here with my family,” Ortiz-Nazario said.

Emmanuel Ortiz-Nazario takes a selfie with his family during a visit to Univision studios in Washington, D.C. Photo: Jose Rodríguez

Murphy reached out to the Diocese of Central Florida earlier this month seeking help in selecting as her guest one of the Puerto Ricans who have migrated to the Orlando area. Rodríguez suggested Ortiz-Nazario.

“They’ve become part of the community,” Rodríguez said. Ortiz-Nazario and Torres-Rodríguez not only benefited from the diocese’s ministry to relocated Puerto Ricans, he said. They have become active volunteers in that effort. “They came to the church for assistance, and then became part of our offering assistance.”

Their story isn’t the only example from Hurricane Maria’s aftermath to be showcased in the lineup of congressional guests for Trump’s speech. San Juan Mayor Carmen Yulín Cruz was invited by Sen. Kirsten Gillibrand, D-New York. Rep. Darren Soto, a Florida Democrat, will bring a Puerto Rican college student who is now studying in Orlando. And Florida Rep. Kathy Castor, also a Democrat, chose a woman who has helped lead a task force providing relief supplies to Puerto Rico.

Rep. Stephanie Murphy’s office released this family portrait of Emmanuel Ortiz-Nazario and Cristalimar Torres-Rodríguez and their children.

Murphy, in announcing Ortiz-Nazario would be her guest, said she wanted to bring attention to the challenges facing citizens in hurricane-ravaged Puerto Rico and the U.S. Virgin Islands, as well as those who left the islands for central Florida.

“Displaced Americans like Emmanuel and his family have confronted adversity with tremendous courage, and it’s important to listen to their stories and understand their struggles,” Murphy said in a written statement. “In tough times, Americans are there for each other, which is why Congress and the president must act with the urgency this situation demands.”

Hurricane Maria’s profound impact on Puerto Rico is still being felt long after the storm. It initially knocked out power and telephone service across the island, caused mudslides, destroyed homes and businesses, downed trees and was responsible for the death of dozens of people, possibly hundreds. But by the time Episcopal Church Presiding Bishop Michael Curry made a pastoral visit to Puerto Rico on Jan. 2, power had been restored for barely half of the residents, and shortages of food and drinking water persisted.

The Episcopal Diocese of Puerto Rico has been active in relief efforts, partnering with other denominations and with local organizations to address needs not being met by the federal or territorial government. Episcopal Relief & Development has provided logistical support for those efforts, as well as money for supplies there.

The Episcopal Church’s Office of Government Relations, based in Washington, D.C., also has been engaged on the issues of disaster relief and serving populations displaced by disasters.

“The scale of need is simply far too large for churches and nonprofits to address alone,” according to an Office of Government Relations statement released in advance of the State of the Union address.

The statement noted that a bill awaiting Senate approval would provide $81 billion for areas affected by the several 2017 hurricanes to strike the United States, including almost $3 billion aimed at providing education for children of the displaced. The office also issued a policy alert on the issue hours before Trump was scheduled to speak.

“Federal grants, state budgets, and school districts did not plan for hundreds of thousands of Puerto Ricans, including an estimated 10,000 children, to be displaced into Florida schools,” the Office of Government Relations statement said. “The Episcopal Church has a strong commitment to equity in education opportunity and the Office of Government Relations is privileged to evangelize and advocate for our Church’s values to be represented in federal policy.”

Concern for their children was a driving factor in the decision by Ortiz-Nazario and Torres-Rodríguez to leave Bayamon, Puerto Rico, and move to Florida. Schools in Puerto Rico were closed after Hurricane Maria, and crime was on the rise, Ortiz-Nazario said. Their home wasn’t badly damaged, he said, but there was no longer any demand for his airbrush painting services, forcing him to close the business.

“We need to have a better place for my kids,” he said. “Things are going bad back there.”

Estimates vary when tallying how many Puerto Ricans have relocated to the mainland. Florida Gov. Rick Scott’s office has released a series of updates on relief efforts that cite a figure based on the number of people traveling from Puerto Rico to Miami, Orlando and Fort Lauderdale since the hurricane. On Jan. 25, that count stood at 344,000, which would represent 10 percent of Puerto Rico’s pre-hurricane population.

The state’s calculations, however, have been criticized for including all categories of travelers, not just Puerto Ricans displaced by disaster.

University of Florida economists estimate about 50,000 people have moved to Florida from Puerto Rico and, to a lesser extent, from the U.S. Virgin Islands, which also was hit hard by the hurricane. Those numbers are based on requests for state aid and the more than 11,000 school enrollments for displaced children.

Puerto Ricans have been moving to the mainland U.S. in waves for generations, a diaspora that often coincides with the territory’s economic struggles. Census figures show that the largest concentration of Puerto Ricans is found in New York, followed by Florida. Significant but smaller numbers of Puerto Ricans live in New Jersey and Pennsylvania.

Rodríguez, the Orlando priest, was part of an earlier wave of Puerto Rican migration. His family moved to Connecticut in the 1980s when he was 2 years old. He still remembers the red doors of the Episcopal Church in Hartford that helped his family adjust to their new community, and he and his family brought their newfound faith with them when they later moved to Orlando.

Rodríguez said he feels called to minister to Puerto Ricans displaced by Hurricane Maria.

“I lived this experience,” he said, and his experiences are informing his work in launching the diocese’s Episcopal Office of Latino Assistance to coordinate assistance to Puerto Ricans who have moved to central Florida.

A primary focus of the ministry at Rodríguez’s church is its food pantry, which has served dozens of new Orlando residents from Puerto Rico. The diocese also has received crisis grants and donations to provide these families with new clothes and shoes and to cover application fees for apartments.

“As soon as the money comes in, it’s effectively spent. The need is so great,” Rodríguez said.

Central Florida Bishop Gregory Brewer has been a prominent supporter of these efforts, even helping to unload a truck filled with relief supplies just after Christmas.

Brewer also met with and blessed Ortiz-Nazario and his family before they left on their trip to Washington, D.C.

“They haven’t called this attention on themselves,” Rodríguez said. “They’ve come here trying to do what’s best for their family.” In the process, they have been welcomed into the family of Episcopalians in Orlando.

Ortiz-Nazario called it an honor to be able to attend the president’s speech. He knows it’s unlikely he will get to tell his story directly to Trump, but if he could, he would emphasize the need for unity over partisanship when addressing the needs of Americans affected by disasters like the one his family lived through.

“When people work together, people do better,” he said.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Compass Rose Society opens new chapter in Hong Kong

Tue, 01/30/2018 - 1:59pm

[Anglican Communion News Service] The Compass Rose Society, the charitable foundation that provides substantial support for the work of the Anglican Consultative Council and the international ministry of the Archbishop of Canterbury, has opened a new chapter in Hong Kong. The chapter was formally installed by the primate of the Hong Kong Sheng Kung Hui – the Anglican Church in Hong Kong – Archbishop Paul Kwong, during a service of Evensong at St. John’s Cathedral on Hong Kong Island.

The vice president of the Compass Rose Society, the Rev. Canon John L. Peterson, a former secretary general of the Anglican Communion, preached during the service and spoke about the work and development of the society at the celebratory dinner held immediately after the chapter’s installation.

Read the entire article here.

Hymnathons: Episcopal choirs perform marathon-style training events to raise funds

Mon, 01/29/2018 - 5:27pm

Children, as well as adults, participated in a hymnathon fundraiser at St. Mark’s Episcopal Cathedral in Seattle, Washington. The singers covered all 720 hymns in the Episcopal Church’s Hymnal 1982. They stayed seated, had water by their sides and took two snack breaks to help them get through it. Photo: Liz Bartenstein

[Episcopal News Service] Fiona Campbell prepared for last weekend’s test of endurance by eating a good breakfast, hydrating and keeping a big water bottle by her side.

The Jan. 27 event wasn’t a 26.2-mile race, a running marathon. It was a hymnathon — a test of singing stamina like no other.

“It’s going to be a looooooong time,” said Campbell, 20, the week before the fundraising event. Campbell’s been a chorister at St. Mark’s Episcopal Cathedral in Seattle, Washington, since she was 10. To raise money for the Evensong Choir to sing at historical cathedrals in England this summer, choir members sang the first verses of 720 hymns for almost nine hours straight. They had a 15-minute morning break, a one-hour lunch break and a 15-minute afternoon break.

Working through the Hymnal 1982, they started with hymn No. 1 at 8 a.m. They also devoted two hours to singing all the verses of the special dedication hymns chosen by donors who gave an extra amount for the honor. To fit it all in, they had two timekeepers to help singers average about 30 seconds a hymn, with the goal to cross the finish line by 6 p.m.

Michael Kleinschmidt, the cathedral’s canon musician, was shocked they finished ahead of schedule, by 5:20 p.m.

“It was all rather breathless,” Kleinschmidt told Episcopal News Service after the event. “At one point, we all discovered we were breathing rather shallowly. We just weren’t taking deep clean breaths. After an hour or two, we stopped, stood up and took a deep, clean breath, and some of us said, ‘Oh my gosh, I’m dizzy.’”

Michael Kleinschmidt, canon musician at St. Mark’s Episcopal Cathedral, was one of the participants who played the music accompanying the 720 hymns during the Jan. 27 hymnathon. Photo: Kevin Johnson

Kleinschmidt’s hymnathon idea stemmed from his experience more than a decade ago, when he worked with music director and organist Richard Webster at Trinity Church in Boston. Webster organized hymnathons in St. Luke’s Episcopal Church in Evanston, Illinois, before carrying the idea to Boston in 2005.

“Richard is a marathon runner, so he has a special kind of enthusiasm for this kind of thing. He’s done the Boston Marathon a few times. Oh, yeah, he’s hard core,” Kleinschmidt said.

In the same way that hardly anyone, even experienced singers, tries to sing for nine hours straight, few people, even runners, go the full marathon distance.

The marathon was inspired by the legend of a Greek messenger who raced 40 kilometers, or about 25 miles, from the site of Marathon to Athens in 490 B.C. with the news of an important victory over an invading army of Persians. The exhausted messenger collapsed and died after making his announcement, according to The History Channel. By the 1921 Olympics, the standard marathon distance was 26.2 miles.

While running a marathon typically takes three to six hours to complete, this hymnathon far outlasted the time that even the slowest marathoner spends on the race course. And no one died completing this endurance feat.

“I was amazed how well everyone’s energy held up through the thing,” Kleinschmidt said.

They looked at it as practice run for the hectic singing schedule they’ll have during the British trip.

Choir pilgrimages to England are a tradition during the summer, when U.S. choirs can fill in for British cathedral choirs, which typically take breaks during the busy tourist months of July and August, Kleinschmidt said. At St. Mark’s, choral director Rebekah Gilmore’s Evensong Choir is comprised of about 35 selected singers, from 12-year-old children to adults up to their 60s, Kleinschmidt said. They’re required to sight-read and sing advanced music.

“Being able to dip our feet into this ancient river of sung prayer is a transformative experience for these young children. It’s really life changing,” Kleinschmidt said.

Hymnathons are fundraising endurance test of the vocal cords that Episcopal choirs are taking from coast to coast.

St. Mark’s Cathedral in Seattle, Washington, conducted a hymnathon to raise money for the Evensong Choir to sing in England this summer. Participants sang all 720 hymns in the hymnal during the nine-hour event. Photo: Liz Bartenstein

Kleinschmidt organized his first hymnathon in Portland, Oregon, which raised more than $22,000. His goal for the St. Mark’s choir is $35,000. Fundraising isn’t over.

In September, a hymnathon at Christ’s Church in Rye, New York, raised $7,798 for the choir’s pilgrimage to sing in England in August.

Fundraising can take all sorts of creative forms, but a hymnathon is quite a lofty goal in itself, money aside, said Deanne Falzone, mother of Josette, 12, a member of the senior choristers at St. Mark’s and one of the youngest members of the Evensong Choir. The Evensong Choir is a hand-picked, professional-grade choir of older children and adults.

“It seems like a pretty big feat to do,” Josette’s mother said. “There’s been just so much energy from so many people in the choirs.”

Most recently revised in 1982, the Hymnal of the Episcopal Church offers 720 service hymns plus liturgical music. Some hymns harken to centuries-old monastic chants. Others hail from more modern times.

The Office of Latino/Hispanic Ministries is also in the final stages of compiling a cancionero, or songbook, as an affordable, accessible Spanish-language songbook for use throughout the Episcopal Church.

The Hymnal 1982 is the latest version of hymnals for the Episcopal Church and has 720 songs to be used for services. Photo: Kevin Johnson

A seventh-grade homeschool student, Josette soaks in the social aspects of choir activities, as well as the music, and last week she said she was looking forward to the hymnathon.

“I think it’s probably going to be the most awesome singing experience I’ve ever had,” she told ENS by phone.

Throughout this daylong choral challenge, Kleinschmidt and the choir members uncovered some hymn gems and others that were, shall we say, less appealing.

“I think everyone found some new favorite hymns, and some new ones that we hope never to sing again,” Campbell said with a laugh. “Some of the worst culprits were ‘adapted’ gospel songs, as we had suspected.”

While some of them would look at each other and laugh during the hymns that they’d have preferred stayed buried, several singers jotted down some of their favorites to remember for later, Kleinschmidt said.

“I’ve used this hymnal since 1990, and I’m still finding new treasures in it,” he said, recalling hymns 383 and 384, the first a well-known version of “Fairest Lord Jesus,” the other, a lesser-known rendition with a beautiful melody. “The melody climbs higher and higher and is a beautiful pairing with the words. That’s a little gem I discovered.”

A dog was one of the supportive elements that helped singers get through the nine hours of singing during the hymnathon fundraiser on Jan. 27. Photo: Kevin Johnson

So, how did the singers feel about crossing their “race” finish line?

“We had compared this to running,” Campbell said. “And there was a similar sort of effect where you expect it to be grueling and difficult, but in reality, the adrenaline gets you through and honestly feels great.

“Overall, I frankly could not be more pleased.”

Amy Sowder is a special correspondent for the Episcopal News Service and a freelance writer and editor based in Brooklyn. She can be reached at amysowderepiscopalnews@gmail.com.

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