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New bishop tasked with training leaders for Ethiopia’s fast-growing churches

3 hours 1 min ago

Bishop Mouneer Anis and Bishop Rajan Jacob at the consecration in Gambella. Photo: Diocese of Egypt via ACNS

[Anglican Communion News Service] A new area bishop for the rapidly growing churches in the Gambella region of Ethiopia has been given the important task of training up Christian leaders.

Speaking at the consecration of Rajan Jacob as area bishop for Gambella, the bishop of Egypt with North Africa and the Horn of Africa, Dr. Mouneer Anis, said raising up and training Christian leaders would be the bishop’s most important job.

Read the full article here.

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House of Bishops’ fall meeting grapples with range of issues, from reconciliation to innovation

Fri, 09/20/2019 - 6:26pm

Presiding Bishop Michael Curry joins nearly 100 bishops outside the House of Bishops meeting in Minneapolis, Minnesota, on Sept. 20 to express solidarity with climate change strikes around the world. Photo: David Paulsen/Episcopal News Service

[Episcopal News Service – Minneapolis, Minnesota] The House of Bishops wrapped up its fall meeting here on Sept. 20 after spending four days studying, discussing and, in some cases, acting on many of the most important issues facing The Episcopal Church.

Evangelism? Declining church membership? The bishops spent nearly the full day on Sept. 18 listening to the Rev. Adam Hamilton, a renowned Methodist pastor, discuss his successful growth strategies and leadership advice.

Racial reconciliation? A draft report on white supremacy was circulated by the Theology Committee on Sept. 19, prompting a lively and, at times, even tense discussion.

Care of creation? The bishops gathered briefly on the final day outside the Courtyard by Marriot hotel near downtown Minneapolis to stand in solidary with youth-driven climate change strikes around the world. (Coverage of the climate strike, including comments from Presiding Bishop Michael Curry, can be found here.)

“Our house here has been blessed for a long time to be moving in that direction of becoming that to which we aspire, that beloved community,” Minnesota Bishop Brian Prior said in his sermon during the final morning’s Eucharist.

Prior referenced Mark 8:34-38 in which Jesus commanded his disciples to “take up their cross” and follow him. “We continue to have work to do,” Prior said. “We’re working at moving into that place in this house where we have experienced sexism, racism, homophobia, classism, where we experience all those things still today and lots of ways folks feel marginalized.

“All of those things for us are things that we need to set down, so we can collectively pick up our cross.”

About 130 bishops were registered to attend this House of Bishops meeting for some or all of the four days. Four bishops-elect also joined the meeting, as did a bishop from Tanzania, who was a guest of the Diocese of New York bishops.

The bishops typically meet twice a year as a house, in spring and fall. The next meeting is March 10-13, 2020, at Camp Allen in the Diocese of Texas.

Same-sex marriage, often a central topic for debate at past gatherings of churchwide bodies, was taken up only indirectly in Minneapolis, partly reflecting the fact that General Convention 2018 had virtually settled the matter of making marriage rites available to all couples who request them in all domestic dioceses.

The Diocese of Albany remains the one exception, and news broke on Sept. 18 at the House of Bishops meeting that Albany Bishop William Love had been referred to a hearing panel to face possible disciplinary action under the church’s Title IV Canon because he continues to block same-sex marriage in his diocese.

“I greatly appreciate the Reference Panel’s decision to expedite the process by referring this matter directly to the Hearing Panel, where I will have the opportunity to address the concerns raised,” Love said in a message to his diocese.

Same-sex marriage also figured into the bishops’ discussions of the upcoming Lambeth Conference 2020, a gathering in England of all active bishops in the Anglican Communion. Archbishop of Canterbury Justin Welby chose to invite openly gay and lesbian bishops but not their spouses, so part of the Episcopal bishops’ planning has involved deciding how to respond to that exclusion.

Welby’s decision is expected to affect at least three Episcopal bishops with same-sex spouses:  New York Assistant Bishop Mary Glasspool, Maine Bishop Thomas Brown and the Rev. Bonnie Perry, who will be consecrated bishop of Michigan in February. All three attended the House of Bishops meeting in Minneapolis with their spouses.

Brown told Episcopal News Service on the first day of the meeting that he and his husband, the Rev. Thomas Mousin, were still deliberating over whether to go to England for the Lambeth Conference.

“We continue to be in prayer as a family, along with other bishops in the world … who have reached out arms of support and encouragement,” Brown said.

The House of Bishops spent part of the afternoon Sept. 19 in closed session so bishops and spouses could discuss how they planned to respond individually and collectively to Welby’s decision. That discussion produced a message that was approved Sept. 20 by the bishops that said the Lambeth Conference had “become the occasion for a mixture of joy and sorrow, hope and disappointment.”

“The community of bishops and spouses stands together in solidarity with each of each of our brothers and sisters in this Episcopal Church as they make these decisions according to their conscience,” the message said. It was addressed to The Episcopal Church and approved with most, but not all, bishops voting in favor. The text of the approved message was expected to be released later in the day.

While talk of the Lambeth Conference loomed over the House of Bishops meeting from the first day, another two words – sometimes spoken, otherwise only alluded to – were on the minds of the Episcopal bishops from the start as they pondered the future of the church, its size, makeup and mission.

Parochial reports.

Those are the surveys completed by Episcopal congregations that provide The Episcopal Church’s official count of active members, average Sunday attendance and other metrics for gauging church vitality. The latest numbers were released this month. Year after year they have shown a denomination in decline, mirroring a story being told at other mainline Protestant churches in an increasingly secular United States.

Presiding Bishop Michael Curry, in his sermon at the House of Bishops’ opening Eucharist on Sept. 17, acknowledged the numbers have not been good, and he nurtured no expectations for a sudden rebound. Instead, he sought reassurance in the immutable Christian values embedded in Scripture.

“I don’t know why everybody goes crazy every year,” he said. “Yeah, the numbers are going down. So what? Look to the rock!” Curry said, quoting from Isaiah. “We’re all followers of Jesus!”

The declining numbers provided sober context for the bishops’ sessions Sept. 18 with Hamilton, the Methodist pastor, who leads Church of the Resurrection in Kansas City, Missouri. Membership at Resurrection has grown to top 20,000 across five campuses, and Hamilton offered insights from his successes centered on the theme “Leading Beyond the Walls.”

Some of Hamilton’s practical advice verged on the obvious. Thriving congregations have effective pastoral leadership, skilled preaching and missional outreach to the community, he said. He also pressed the bishops to coach clergy to become better leaders in their congregations and their communities.

“I’d guess at least half of all clergy are introverts,” he said at one point. “Except the job requires us to be extroverts.”

Good leaders also bring about “chaos and change,” he said. Moving a congregation or diocese forward requires a leader to make hard, uncomfortable decisions, to engage in “discernment by nausea.”

“Change, innovate, improve or die,” Hamilton said, again emphasizing that this is the job of faith leaders. “We set the tone for what happens. … You can’t lead people to where you’re not going.”

The bishops returned to the question of church vitality on Sept. 20 as they welcomed members of the House of Deputies’ State of the Church Committee. Part of the committee’s work, based on a 2018 General Convention resolution, is to help “design a simplified parochial report relevant to the diversity of The Episcopal Church’s participation in God’s mission in the world.”

But the Rev. Gay Clark Jennings, House of Deputies president, also asked the committee to seek new ways the church can experiment, innovate and adapt to its 21st century context. For that purpose, the committee members introduced themselves to the bishops and then fanned out to sit at tables around the ballroom to foster discussions, share ideas and record the results.

That morning session set the tone for a particularly busy final day, which included an afternoon business session and small group discussions on a range of topics, including refugees.

Minneapolis has a large Somali refugee community, and some of the bishops spent part of their afternoon meeting with the head of a Minneapolis agency that helps to resettle refugees in the area through Episcopal Migration Ministries, or EMM, one of nine agencies with federal contracts to do that work on behalf of the U.S. State Department.

The Trump administration has cut sharply the number of refugees admitted to the United States for resettlement each year, and reports have suggested that number will be cut further in the next fiscal year, which begins Oct. 1.

Also in the afternoon, a group of nearly 100 bishops gathered outside the hotel and offered words of support for the global climate change strikes. Curry, California Bishop Marc Andrus and Western Massachusetts Bishop Douglas Fisher spoke of the call as Christians to care for God’s creation.

“We are committed to this work. It is our hearts, our hands and our lives,” Andrus said.

This meeting of the House of Bishops highlighted the changing face of a body that is slowly adding more women and people of color. Several new members attended their first meeting this week, and one of them, West Tennessee Bishop Phoebe Roaf,  preached at the Sept. 18 Eucharist.

Roaf admitted sometimes feeling overwhelmed in her new role as bishop, but she urged her fellow bishops not to let the pressures of the world immobilize them.

“There are so many silences, in our church and in our country, in need of being broken,” Roaf said. And while the numbers in the parochial report data may be down, she said, “I’m actually energized”

“I’m kind of fired up about this, brothers and sisters. I mean, what an amazing opportunity for our church in this moment, to get real, to engage in fierce conversations, to create a safe space where people can come as they are and be engaged in open and honest dialogue.”

That spirit carried through to the discussion of white supremacy on Sept. 19. In addition to receiving the draft report produced by the Theology Committee, the bishops heard from the Rev. Altagracia Pérez-Bullard, a theology professor at Virginia Theological Seminary who joined the bishops’ committee this year.

“White supremacy is a false narrative,” Perez-Bullard said. “But it’s the false narrative of our United States context. And we didn’t invent it, and we didn’t keep it to ourselves. So it’s broader. It is something that impacts the whole of The Episcopal Church, which is not just the U.S.” She said it was important for bishops and other church leaders, as people of privilege, “to be able to recognize this thing and to talk about it in a sustained way, recognizing our own complicity.”

The Theology Committee, however, faced criticism from some bishops who questioned why the draft report’s focus appeared to be limited to white supremacy in the United States. Southern Ohio Bishop Thomas Breidenthal, the committee chair, also acknowledged and apologized for the committee’s failure to translate the document into Spanish, a standard procedure for all official church documents.

“It pisses me off,” Honduras Bishop Lloyd Allen said English, punctuating his pointed remarks. He questioned whether The Episcopal Church would ever fully embrace the dioceses of Province IX, most of which are in predominantly Spanish-speaking territories and countries.

“There’s not love in this community,” Allen said through an interpreter. “And I’m sad that you always have to apologize. For how much longer?”

Breidenthal told ENS later that he took responsibility for not having the draft report translated, though he also noted that the feedback from the bishops will help the committee produce a more complete final report. The draft report has not been released publicly.

Colorado Bishop Kym Lucas, who is African American and attending her first House of Bishops meeting as a bishop, spoke forcefully on the floor about the need to engage fully in such tough conversations, using as an example her 11-year-old son’s experience with racism at school.

“My children’s lives depend on us having this conversation,” she said. “So thank you to the committee for the hard work. And thank you, to all of you, for leaning in to this very uncomfortable, very painful, very real place.”

– David Paulsen is an editor and reporter for Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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Episcopalians bring spiritual urgency to youth-led climate strikes

Fri, 09/20/2019 - 5:17pm

 

The Rev. Deborah Warner, rector of the Church of the Messiah, speaks at a climate strike event in Falmouth, Massachusetts, on Sept. 20, 2019. Photo: Egan Millard/Episcopal News Service

[Episcopal News Service – Falmouth, Massachusetts] A wave of youth-led protests against political inaction on the climate crisis that drew hundreds of thousands to the streets of cities around the world rolled into this usually quiet Cape Cod town when about 160 people gathered on the village green for a boisterous rally on Sept. 20.

Participants hold creative signs at a climate strike event in Falmouth, Massachusetts, on Sept. 20, 2019. Photo: Egan Millard/Episcopal News Service

The participants, from toddlers to senior citizens, waved signs with messages like “DECLARE A CLIMATE EMERGENCY” and “THERE ARE NO JOBS ON A DEAD PLANET.” They beat drums and sang songs. They delivered impassioned speeches through a megaphone as passing cars honked in support. And when the clock struck 11 a.m., the bells of St. Barnabas Episcopal Church, which overlooks the green, began to ring. St. Barnabas, along with over a dozen other churches across Cape Cod, tolled its bells for 11 minutes, signifying that it is now “the 11th hour” and urgent, swift action is needed to avert catastrophe.

https://www.episcopalnewsservice.org/wp-content/uploads/2019/09/P1030485.mp4

The cacophony was inescapable – and that was exactly the point.

“Church bells have historically been a clarion call to action, a way to bring attention to situations,” said the Rev. Will Mebane Jr., rector of St. Barnabas. “We have a crisis here. Ringing church bells for 11 minutes on a Friday morning as people drive by, walk by – [they go,] ‘What? What’s going on?’ So it’s a way to get attention and to just elevate the consciousness of people.”

The Rev. Will Mebane Jr., rector of St. Barnabas Episcopal Church, speaks to a participant at a climate strike event in Falmouth, Massachusetts, on Sept. 20, 2019. Photo: Egan Millard/Episcopal News Service

Falmouth is especially aware of the threat it faces from climate change, not only because of its coastal location but also because it is home to the Woods Hole Oceanographic Institution, one of the world’s most renowned marine science centers, and several other scientific institutions which together have produced some of the most important research on climate change.

A group of high school students speak to the crowd at a climate strike event in Falmouth, Massachusetts, on Sept. 20, 2019. Photo: Egan Millard/Episcopal News Service

Speakers at the rally included scientists who have contributed to that research, a group of students from local high schools – some of whom had risked a three-day suspension by attending – and the Rev. Deborah Warner, rector of the Church of the Messiah, another Episcopal parish in town.

Participants wore life jackets and other flotation devices to symbolize the urgent threat of sea level rise at a climate strike event in Falmouth, Massachusetts, on Sept. 20, 2019. Photo: Egan Millard/Episcopal News Service

“There is no more crucial issue facing the entire world than this,” Warner told the strikers, many of whom wore life jackets and other flotation devices to symbolize the urgent threat of sea level rise. “People like to say it’s either economics or it’s the environment. That’s the same conversation.”

Warner borrowed an image from the theologian Sally McVeigh to illustrate the importance of respecting creation.

“We can look at the Earth as a hotel, where everything is disposable, or it is our home,” Warner said. “For the sake of the children and the young people that we hear, and their children and their grandchildren, we need to stand up and speak out and raise hell!”

Meanwhile, in Minneapolis, the House of Bishops interrupted their schedule for a moment of solidarity with the strikers. About 100 bishops gathered outside their hotel to pray and sing, having released a statement in support of the strikes the day before, and Presiding Bishop Michael Curry spoke about the Christian responsibility to protect the Earth.

“We are bishops of The Episcopal Church. And we are leaders who share leadership with other clergy and lay people in the church. But we are not here today as leaders. We’re here as followers. We’re here to follow the youth mobilization on climate change. We’re here to follow and support what they are doing to stand in solidarity with them,” Curry said. “[Jesus] said, ‘God so loved the world’ – not just part of the world, but the whole world. This is God’s world, and we must care for it and take care of it and heal it and love it, just as God loves it.”

In New York, Lynnaia Main, The Episcopal Church’s representative to the United Nations, was one of the tens of thousands who marched through the streets of Manhattan.

“The climate strikes happening worldwide today are an important opportunity for people to mobilize and raise their voices to demand that we all take action to address the climate emergency that is upon us,” Main told the Episcopal News Service. “Notice that I did not say that people are striking to mobilize governments. That is true, but people are also mobilizing to mobilize each other.”

Sixteen year-old Swedish climate activist Greta Thunberg takes part in a demonstration as part of the Global Climate Strike in New York on Sept. 20, 2019. Photo: Shannon Stapleton/Reuters

The crowds in New York – where the United Nations will hold a special climate summit starting on Sept. 23 – were full of young people who had been given excused absences from the city’s public schools. Young people – inspired by 16-year-old Greta Thunberg, who was scheduled to speak at the New York event – led the charge at many of the rallies and marches, from major cities to small towns.

Students and staff at the Rock Point School in Burlington, Vermont – affiliated with the Diocese of Vermont – participated in that city’s strike, as did young parishioners at All Saints Church in Pasadena, California.

Proud of our @ASCpas youth participating in today’s #ClimateStrike #episcopal #ClimateAction #ClimateStrikes #ClimateActionNow pic.twitter.com/h6yTimITSD

— Susan Russell (@revsusanrussell) September 20, 2019

Students at St. Stephen’s Episcopal School in Austin, Texas, organized their own walkout on the school’s campus.

And students from Trinity Episcopal School in Charlotte, North Carolina, walked to Charlotte’s Government Center with a large cutout of Thunberg and their homemade signs.

Though some were too young to spell correctly, their message was clear.

“Act like parins [sic] or we will for you!” read one Trinity student’s sign.

– Egan Millard is an assistant editor and reporter for the Episcopal News Service. He can be reached at emillard@episcopalchurch.org. David Paulsen contributed reporting to this story from Minneapolis, Minnesota.

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United Methodists float plans to split denomination after LGBTQ vote

Fri, 09/20/2019 - 9:48am

[Religion News Service] The United Methodist Church’s deadline for petitions for its next global meeting passed Sept. 18, setting the terms for a final reckoning with LGBTQ issues that have divided the denomination for more than 40 years.

The UMC’s General Conference 2020, to be held in May in Minneapolis, will consider the structure of what church leaders hope can be an amicable, and orderly, breakup of a worldwide church that is the second largest Protestant denomination in the United States. The various plans come in response to a vote earlier this year by the church’s decision-making body to strengthen language barring LGBTQ United Methodists from ordination and marriage.

That decision came in February at a special session of the General Conference that approved the conservative Traditional Plan, which centrists and progressives in the church have rejected and adamantly resisted. The resulting chaos has led some churches to withhold money from the denomination or to call for schism.

Bishops in areas that are growing within the denomination and widely seen as conservative, such as the Philippines and African countries, have urged unity in recent statements, even as moderates, most of whom are based in the United States, are optimistic about the prospect of formal separation.

“It’s not a divorce. It’s giving life to expressions of the church that are now in conflict,” United Theological Seminary President Kent Millard told Religion News Service last month.

Read the full article here.

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Bishops step up preparations for Lambeth Conference amid anxiety over spousal invitations

Thu, 09/19/2019 - 6:58pm

New York Assistant Bishop Mary Glasspool speaks Sept. 19 during a small group discussion about the Lambeth Conference at the House of Bishops meeting in Minneapolis, Minnesota. Photo: David Paulsen/Episcopal News Service

[Episcopal News Service – Minneapolis, Minnesota] Diocese of New York Assistant Bishop Mary Glasspool left no ambiguity about her plans to attend the Lambeth Conference 2020. She is going, even if her wife was specifically denied an invitation.

“The Diocese of New York needs to be represented. We need to be at the table,” Glasspool said Sept. 19 during an informal group discussion about Lambeth during the House of Bishops’ fall meeting.

The question of whether to go to Lambeth or to stay home has fueled anxiety this week among some of the Episcopal bishops and spouses gathered at the Courtyard by Marriott hotel in downtown Minneapolis. Archbishop of Canterbury Justin Welby’s decision to exclude spouses of gay and lesbian bishops from next year’s Lambeth Conference sparked an uproar within The Episcopal Church and in some other corners of the Anglican Communion.

Should Episcopal bishops skip the conference in protest? Should they go and make their objections clear while in England? Should the spouses who were invited take their own principled stands, and what would that look like? Should the House of Bishops agree on a unified response to what some see as an injustice?

Such questions were to be raised during an afternoon session Sept. 19 in which the spouses accompanied the bishops. That session was closed to reporters, to allow for open and honest conversations, but earlier in the day, Episcopal News Service was able to sit in on the smaller group discussion and listen to about 15 of the bishops share their thoughts, sometimes conflicted, on the best paths forward.

Glasspool opened the discussion with a pragmatic approach.

“Let’s prepare ourselves as best we can, whether we’re making our witness at home or in England,” Glasspool said. She plans to travel to England with her wife, Becki Sander, even if Sander won’t be able to attend official Lambeth gatherings.

Glasspool also cautioned her fellow bishops not to let this one issue dominate discussions at Lambeth, especially if doing so might provoke a conservative reaction, such as a new statement opposing same-sex marriage.

“If you take away all the fear and all my anxiety and all everybody else’s anxiety and ratchet it down, it’s a two-week conference. … My hope for us is that we can prepare as best we can, that we don’t go in blind,” she said.

All active bishops of The Episcopal Church were invited to the Lambeth Conference 2020, along with their counterparts in the Anglican Communion’s 39 other provinces. Spouses typically are invited to the Lambeth Conference, which is held about once every 10 years. The 2020 conference starts July 22.

Maine Bishop Thomas Brown, center, and his husband, the Rev. Thomas Mousin, left, speak to Christopher Probe, husband of Central New York Bishop DeDe Duncan-Probe, on Sept. 17 at the House of Bishops meeting. Photo: David Paulsen/Episcopal News Service

Glasspool received a letter from Welby in December 2018 saying Sander was not invited. At the time, Glasspool was the only Episcopal bishop with a same-sex spouse. After Maine Bishop Thomas Brown was consecrated in June, he too received an invitation to Lambeth and a letter from Welby, which said Brown’s husband, the Rev. Thomas Mousin, was not allowed to come.

Brown attended the small group discussion on Sept. 19, as did the Rev. Bonnie Perry, who will be consecrated bishop of Michigan in February. Perry has not yet received an invitation, but her wife, the Rev. Susan Harlow, presumably would become the third Episcopal spouse excluded from the Lambeth Conference. Brown and Perry are still deliberating over how they and their spouses will respond.

Diocese of Western Michigan Bishop Whayne Hougland told the group that he was interested in talking about how all bishops and spouses can support each other in their decisions.

“How can we provide appropriate pastoral concern for those who are not going as members of this house for reasons of conscience and those who are going but aren’t invited to participate?” Hougland asked. “How can we be proactive and acknowledging the needs that might be there?”

El Camino Real Bishop Mary Gray-Reeves, who serves as vice chair of the House of Bishops, suggested that the bishops discuss such questions and other strategy matters at their tables during the closed session later in the day. With an estimated 134 bishops attending this week’s House of Bishops meeting, the larger group isn’t always conducive to strategic planning, Gray-Reeves said, but individual bishops can form smaller planning groups that could report to the full House of Bishops at its next meeting, in March.

The Rev. Bonnie Perry, left, bishop-elect of the Diocese of Michigan, talks with her wife, the Rev. Susan Harlow, on Sept. 17 at the House of Bishops meeting. Photo: David Paulsen/Episcopal News Service

Some of the bishops noted that the 10 months until the start of the Lambeth Conference doesn’t leave much time to spare. Aside from the spouse issue, they discussed a range of points about preparation for Lambeth.

Several suggested that the bishops schedule a session at their March meeting focused on restorative justice and reconciliation, to equip the bishops for developing relationships with Anglican bishops despite any theological differences.

They also suggested studying 1 Peter, since that Scripture will be a central text at Lambeth 2020. Ohio Bishop Mark Hollingsworth, who attended the last Lambeth Conference in 2008, said he found the Bible studies to be powerful experiences that helped break down barriers between the participating bishops.

“That was the place where people, at least I heard over and over, people’s hearts were softened and arms were opened,” Hollingsworth said.

Security for the bishops was another concern raised. They also suggested discussing communications strategy at the House of Bishops’ March meeting, with a more intensive breakout session on how to interact with the news media, for those bishops who expect they will need such training at Lambeth.

Some bishops and spouses already have decided they will not attend Lambeth 2020 as a matter of conscience, and Presiding Bishop Michael Curry, in his sermon during the opening Eucharist on Sept. 17, urged the bishops to respect individual decisions. He confirmed he will attend. “I’m going as a witness to the way of love that Jesus has taught me,” Curry said.

But even those thinking of skipping Lambeth have made clear they aren’t breaking with the Anglican Communion and want to find ways to show support for maintaining relationships across the Anglican Communion.

Nebraska Bishop Scott Barker raised the question of what he would do if he chose to stay home, and whether other bishops who make similar decisions can gather in an intentional way behind a positive message. That prompted a discussion of what such a gathering might look like and where it could be held.

Kentucky Bishop Terry White offered a lighthearted response, playing off the name of a small city in his diocese.

“I’m willing to host something in London, Kentucky,” White said, prompting laughter from the group. “They have a great chicken festival.”

– David Paulsen is an editor and reporter for Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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Diocese of Massachusetts celebrates 20 years of volunteer-run summer day camp

Thu, 09/19/2019 - 5:22pm

Young volunteers from St. Andrew’s Church in Wellesley get plates full of carrot sticks ready for the tables of hungry kids that will soon fill the room. Photo: Bridget K. Wood/Diocese of Massachusetts

[Diocese of Massachusetts] The difference that the Boston-area B-SAFE summer program makes in the lives of the children and teens it serves becomes quickly apparent during a visit to a host site in full swing. What may be less obvious is the impact that the program has on the many volunteers from Episcopal churches across the diocese whose members give up some of their time and resources each summer to participate.

B-SAFE (Bishop’s Summer Academic and Fun Enrichment Program) is a five-week, full-day program serving young people from first grade through high school at Episcopal school and church sites in Boston’s South End, Roxbury, Mattapan and Dorchester neighborhoods, as well as Chelsea. This summer marked 20 years of the B-SAFE program, and with that, 20 years of Episcopal partner parishes making it all possible. On Friday, July 26, nearly 800 people who are connected to B-SAFE gathered at Carson Beach for the program’s 20th Anniversary Carnival .

On a Monday morning at the St. Stephen’s Church, Boston B-SAFE site this summer, lunch was being provided by St. Andrew’s Church in Wellesley. The St. Andrew’s volunteers carried in crates of food to serve. Pasta casserole, carrot sticks and sweet potato fries were on the menu — with popsicles for dessert.

As Nancy Echlov and Cam McCormick placed casseroles into the oven to warm up, McCormick explained that parishioners who were unable to take a weekday to go into Boston and serve food could still participate in B-SAFE by preparing one of the casseroles and bringing it to St. Andrew’s ahead of time.

Part of the St. Andrew’s volunteer crew for the day included Karen Pekowitz and her two daughters, Julia, 13, and Alexa, 12. They have all been volunteering with B-SAFE for the past six years.

Alexa has been helping out with B-SAFE since the age of six, and said that her favorite part is seeing her actions make a positive impact on someone else’s day.

“I just like to see that I can make someone’s afternoon or day, just by doing something simple,” Alexa said after the meals were served and the clean-up finished.

Family friends of the Pekowitzes were also on hand to help set up the tables for lunch. Though not St. Andrew’s parishioners themselves, they have regularly joined the Pekowitz family in helping out with B-SAFE over the years.  One of those friends, who is 14, told a visitor that he likes helping out with B-SAFE because he gets a chance to interact with other kids his age whom he likely wouldn’t otherwise meet.

Nancy Echlov from St. Andrew’s in Wellesley shares a conversation with a young B-SAFE participant during lunch. Photo: Bridget K. Wood/Diocese of Massachusetts

“It’s fun to connect with the other kids,” he said after lunch was over. “It’s fun to just spend time with other kids our age, serving them food and having a connection with them.”

B-SAFE partners prepare and serve lunches, provide afternoon snacks, read with children and organize Friday field trips. Through these interactions between partners and the children in the program, relationships are built across differences that might otherwise separate people.

Debbie Terry is a parishioner at Grace Church in Norwood, which has been participating in the B-SAFE program for the past 13 years. Since Grace is a smaller parish, it partners with the Church of the Holy Spirit in Mattapan each summer to share a week at the B-SAFE site there. Terry said that after all of these years, and with many repeat volunteers, everyone seems to fall right back into their roles, both from Grace Church as well as from the Church of the Holy Spirit.

“I think we enjoy each other’s company,” Terry said in an interview. “We love working with Holy Spirit, they’re just so supportive. They are always so welcoming and we have found that we work really well together as two church groups coming together.”

In addition to building relationships between parishes, Terry said that, ultimately, the children who attend the B-SAFE program are the reason that volunteers keep coming back year after year.

“When kids come up to you and just give you a big hug around your waist, I think that’s what we all do it for,” Terry said. “We have found that the kids are happy we’re there, and we are definitely happy to be there with them. For those of us who have been doing it every year, it’s just so wonderful to see what this program is all about.”

In an email thanking the partners for a successful summer, the director of youth programs at St. Stephen’s, the Rev. Liz Steinhauser, provided some numbers from this summer’s B-SAFE program:  37,000 meals served (with 17,500 being lunches provided by partners); about 300 volunteers from partner organizations (including nearly 50 partner churches and two interfaith networks); 55 full-day field trips organized (most thanks to partners); as well as more than 100 half-day field trips. In the email, Steinhauser thanked the partners for making the summer program a success.

“You helped us build community together,” Steinhauser wrote. “In these times when stories of separation and divisiveness are lead news reports, you created ‘Good News’ stories of connection through B-SAFE.”

Many volunteers who return year after year, such as Nancy Marshall from Sudbury, expressed joy in seeing young children in the program mature into the teens and adults staffing the program.

“It’s amazing to me now, having done it for so long, to see all of these adults who were youths in the program come full circle and actively dive into this ministry themselves,” Marshall said. “I think that’s wonderful.”

Marshall and her family have been involved with the B-SAFE program since the very beginning, 20 years ago, first through St. Anne’s-in-the-Fields Church in Lincoln and now as parishioners at St. Elizabeth’s Church in Sudbury.

For Marshall and her family, working with different parishes through B-SAFE over the years has been a way for them to get to know and experience other communities around the diocese, and to feel like part of the larger diocesan community.

“We feel like we’re part of the bigger picture,” Marshall said. “[Our children] have gotten great exposure to the breadth of this diocese and the different communities, ministries and approaches to worship and liturgy.”

Marshall said that B-SAFE has simply become a part of the rhythm of her life, and is something that has blessed her with incredibly meaningful relationships and memories.

“It is ministry, it is seeing God in these children,” Marshall said. “It’s also, for me, a connection with a lot of great memories and a lot of relationships that I don’t want to see end.”

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Young Episcopalians bring back stories from U.S.-Mexico border

Thu, 09/19/2019 - 4:50pm

Massachusetts pilgrims hike part of a migrant trail in the desert to leave jugs of water for those who might need it. Photo courtesy of the Diocese of Massachusetts

[Diocese of Massachusetts] With the migrant crisis on the U.S.-Mexico border so often in the news, a group of seven high school-aged Episcopalians, along with three adults, set off in August for a week in Nogales, Arizona, to hear the stories of people who are experiencing it firsthand.

Their trip was part of Las Fronteras: Faith in Action, a yearlong diocesan program that helps young people from different congregations get to know one another and explore together issues relating to the border such as: security and hospitality; stranger and neighbor; privilege and disadvantage; and discipleship and servant leadership. The goal is for those in the program to participate in community service projects across eastern Massachusetts and develop a community of faith and support among themselves, before ending the program with the week-long trip to the U.S.-Mexico borderlands. For four of this year’s seven young pilgrims, crossing over the border into Mexico was their first time traveling out of this country.

Las Fronteras pilgrims, from left: Charlie Ives, Emily Chafe, Kieron Sharwood, Freddie Collins, Kaitlyn von Ehrenkrook, Mikayla von Ehrenkrook and Helen Bradshaw. Photo courtesy of the Diocese of Massachusetts

The trip was organized by the diocesan youth missioner, the Rev. H. Mark Smith, who said in an interview that he hopes that the program allows young people to see that the Gospel is a call to action, by providing an opportunity to form real human connections. Smith said that the trip allows the young people to engage the world by engaging each other.

“We can’t love each other across differences until we know each other across differences,” Smith said. “Those of us who are more privileged need to be willing to put ourselves in situations where we are leaving all of our privileges behind, and suddenly we’re the ones who don’t know the language and customs, and we don’t know where we’re going and we’re the ones sort of thrown off balance and unsure.”

The trip was organized in partnership with the Diocese of Arizona, specifically with the Rev. Rodger A. Babnew Jr., who serves as deacon at St. Andrew’s Episcopal Church in Nogales and is the convener and director of Cruzando Fronteras, an Episcopal ministry for border immigration and asylum seekers in ecumenical partnership with the Grand Canyon Synod of the Lutheran Church and the Southwest Conference of the United Church of Christ. The ministry of Cruzando Fronteras is in Mexico, offering shelter, food, clothing, medical care and English classes for asylum seekers and migrants while they wait for a credible fear interview — a screening procedure toward applying for asylum that requires establishing a credible fear of persecution or torture if returned to their home country.

Pilgrims Helen and Freddie work on puzzles with young migrant children. Photo courtesy of the Diocese of Massachusetts

In an interview, Babnew explained the importance of trips like these, saying that it is a mutual learning experience for both the young people who visit as well as for the migrants in the shelters.

“The news [the migrants] get in their travels is that America doesn’t want them,” Babnew said. “But when they meet all of these people who want to be with them… it really makes them understand that we do love them, they are our neighbors and we care about them.”

The pilgrims had the opportunity to visit migrant shelters during their time and visit with migrants staying there. Despite the language barriers, the pilgrims played games like soccer with the migrant children and formed connections that stuck with them.

At a post-pilgrimage dinner where the young pilgrims shared stories and pictures with Bishop Gayle Harris and family members, Kaitlyn von Ehrenkrook from St. Chrysostom’s Church in Quincy told the story of how a young migrant girl named Lupita gave both Kaitlyn and her sister Mikayla one of her stuffed toys to hold.

“I thought that was moving because those are probably one of the few possessions she has,” von Ehrenkrook said, “She gave them to us to hold, and we’re strangers.”

Throughout the trip, the Massachusetts high schoolers heard from multiple sides of the border story. They were able to go to a “Border Patrol 101” presentation to hear directly from U.S. Customs and Border Patrol, and they sat in on court hearings for Operation Streamline, a joint initiative of the Department of Homeland Security and the U.S. Department of Justice that adopts a zero-tolerance approach to unauthorized border crossing and pursues criminal prosecution.

At the Nogales point of entry into the United States, those coming from Mexico are greeted with a welcome wrapped in barbed wire. Photo courtesy of the Diocese of Massachusetts

Helen Bradshaw, a young parishioner at the Parish of St. John the Evangelist in Hingham, shared her experience visiting the court proceedings.

“As [the migrants] were leaving, I saw their legs were chained together and their hands were in handcuffs and chained at their waist, and it almost made me cry,” Bradshaw said at the dinner. “It was insane to imagine that our country can treat people that are just looking for asylum like legitimate criminals.”

Freddie Collins, a young pilgrim from St. Elizabeth’s Church in Sudbury, told the story of a migrant the group met in one of the shelters who was in fear for her life. A young graduate student, she was filmed being part of student protests on her school campus, and because those protesters were having their homes targeted and burned as a consequence, she had no choice but to flee her home country.

Collins shared with those at the dinner what she wanted people in the U.S. to know: “‘Most people don’t want to leave, but when the only safe place that you have — your home — is no longer safe, where else do you have to go?”

While on the trip, the pilgrims were able to do a water drop in which they hiked three miles of a migrant trail in the desert in 103-degree heat to leave water for the migrants who might go along that same trail.

At the dinner after the trip, one of the adult pilgrims, Matt Miller from St. Elizabeth’s Church in Sudbury, shared with the group the impact that the water drop had on him personally.

“I realized that that activity of leaving water for people in the desert was the closest I had ever come to giving life to someone else,” Miller said. “The ability to have water or not have water in a desert when it’s 103 degrees out — it was really an eye-opening experience that that water I was leaving could save someone’s life potentially. It was sort of the most meaningful thing I feel like I’ve ever done that could have helped someone in a really significant, very sort of primal, basic way.”

On the trip, the pilgrims were also able to hear stories of racial profiling from U.S. citizens living on the Tohono O’odham Native American reservation, and they visited the place where the body of Jose Antonio Elena Rodriguez  was found. Jose was a 16-year-old boy who, while on the Mexican side of the border, was shot and killed by a border patrol agent who claimed Jose was throwing rocks at him.

During the dinner, the pilgrims also shared the story of a Mexican artist whom they met less than two weeks after the Aug. 3 shooting in El Paso, Texas, when a gunman killed 22 people.

Stories from the borderlands were shared at the post-pilgrimage dinner with Bishop Gayle Harris. From left: Charlie Ives from St. Paul’s Church in Newburyport; Harris; Helen Bradshaw from the Parish of St. John the Evangelist in Hingham. Photo: Bridget K. Wood/Diocese of Massachusetts

“One thing that really stuck out to all of us, I think, is that [the artist] said every year he goes to San Diego to sell his artwork and to try to start making a name for himself, but he said that this year he might not even go,” one of the young pilgrims, Charlie Ives from St. Paul’s Church in Newburyport, explained. “He said, ‘Americans like shooting people who look like me.’”

Mikayla von Ehrenkrook of St. Chrysostom’s in Quincy said at the dinner that having the pilgrimage experience humanizes the issue in a new way.

“Hearing something on the news is kind of a general thing:  you hear it, and you go on with your day,” von Ehrenkrook said. “But if you meet the people that are experiencing that issue, it becomes more personal.”

In order to document their pilgrimage and share their experience, the pilgrims posted blogs online before, during and after the trip. In their final reflections, the young people wrote about all they had seen and heard and what it meant to them.

“One of the most basic teachings in religion is to love your neighbors. Unfortunately, migrants are being turned away by their closest neighbor, the U.S.,” Kaitlyn von Ehrenkrook said in her final reflection. “We have created boundaries and left them to face death as they struggle to cross the desert, traveling miles just to be met with a wall blocking their hope for a new life — a safe home to bring their families to.”

“It is my hope that every person I share these stories with can at least have more insight into the truths of the dangerous conditions that are causing these migrants to leave their homes, and that we may have compassion for these people,” Helen Bradshaw wrote in her final reflection. “The most powerful thing I can do to help is to share the stories and experiences I collected and keep them raw. No modifying, no sugar coating. These sacred narratives must remain how they were told by the people who lived them.”

At the end of the post-pilgrimage dinner, Bishop Gayle Harris asked the teenagers, “What should the church be doing about this issue that we’re not doing?  What should we do as a diocese or at your particular parish?”

“Keep doing this trip,” Freddie Collins replied.

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Episcopalians encouraged to take part in Sept. 20 climate strike

Thu, 09/19/2019 - 3:27pm

Don Robinson, a member of St. John’s Episcopal Church in Northampton, Massachusetts, and a trustee of the Diocese of Western Massachusetts, lifts his hands during a moment of silence at the People’s Climate March on Sept. 21, 2014 in New York, two days before the United Nations’ Climate Summit commenced. Photo: Amy Sowder

[Episcopal News Service] On Sept. 20, adults and young people around the world will skip school and work to protest political inaction on the climate crisis, and dioceses and parishes across The Episcopal Church are inviting their members to participate.

The climate strike, which takes place three days before the United Nations Climate Summit in New York, consists of rallies and marches in over 2,500 locations worldwide, from big cities to small towns. Building on the momentum of youth-led school walkouts inspired by teenage activist Greta Thunberg – who will lead the New York march – organizers are expecting millions of people to join the strike.

Reflecting The Episcopal Church’s longstanding support for environmental protection and climate action, Presiding Bishop Michael Curry and other bishops who are currently gathered in Minneapolis for their fall meeting expressed support for the strike and will take some time out of their schedule on the 20th in solidarity.

“We Green Episcopal Bishops resolve to support a network of young climate activists in The Episcopal Church, building up to an Episcopal youth presence at the important United Nations Climate Summit in 2020, most likely to be held in the United Kingdom,” the bishops said in a statement. “The Episcopal Church is already committed to action that will support a 1.5°C ceiling on global warming above pre-Industrial Revolution levels. We are working from the individual and household level up to regions and to the level of the whole Church to make the necessary transition to a sustainable life.”

Diocese of California Bishop Marc Andrus was among the Episcopalians who participated in the People’s Climate March on April 29, 2017 in Washington, D.C. Andrus also spoke at a Church World Service vigil before the march. Photo courtesy of Marc Andrus, via Twitter.

Western Massachusetts Bishop Doug Fisher and California Bishop Marc Andrus, who organized the bishops’ action and statement, have been especially vocal in advocating for climate action as part of the Christian mission.

“We are slowly waking up from our denial about climate change,” Fisher wrote on his blog, encouraging all to participate in their local strike or make the 20th “a day for personal climate action.”

Some parishes, like St. John’s Episcopal Church in Grand Haven, Michigan, are even organizing local strikes themselves.

“In the very first stories of our sacred texts of Scripture, we are commanded by God to be stewards of creation,” the Rev. Jared Cramer, rector of St. John’s, told the Grand Haven Tribune.

Go to strikewithus.org or globalclimatestrike.net to find an event near you.

– Egan Millard is an assistant editor and reporter for the Episcopal News Service. He can be reached at emillard@episcopalchurch.org.

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Albany Bishop William Love to face hearing in disciplinary case for blocking same-sex marriage

Wed, 09/18/2019 - 6:17pm

Diocese of Albany Bishop William Love celebrates Eucharist at St. George’s Episcopal Church in Schenectady, New York, in November 2015. Photo: St. George’s

[Episcopal News Service – Minneapolis, Minnesota] Albany Bishop William Love, who last year flouted a General Convention resolution on marriage equality when he vowed to continue blocking same-sex marriage in his diocese, was referred Sept. 18 to a hearing panel for potential discipline under The Episcopal Church’s Title IV Canon.

Love, who is one of an estimated 135 bishops and bishops-elect who are in Minneapolis this week for the fall House of Bishops meeting, could not be reached for comment late afternoon after The Episcopal Church issued a press release on the update in his case. The release did not specify what punishment Love might face.

Leading up to the 2018 General Convention, Love was one of eight conservative Episcopal bishops who still refused to allow the church’s approved trial marriage rites for same-sex couples. When General Convention passed Resolution B012 to allow same-sex couples to marry in all domestic dioceses, most of the conservative bishops agreed to abide by the resolution’s requirements.

Love refused. Instead, he issued a pastoral letter and directive in November 2018 in which he called homosexuality “sinful and forbidden,” condemned the same-sex rites, rejected the General Convention resolution and suggested Episcopalians in his diocese would leave the church if his directive were overturned.

Bishop William Love has led the Diocese of Albany for 13 years. Photo: Diocese of Albany

The order sent shockwaves through the diocese, which is based in New York’s capital city and includes more than 100 congregations, most of them based in less-populated communities from the Canadian border to the northern Catskill Mountains.

Presiding Bishop Michael Curry responded on Jan. 11, 2019, by temporarily restricting part of Love’s ministry as bishop because Love’s “conduct in this regard may constitute a canonical offense,” possibly including violation of his vows as bishop and conduct unbecoming a clergy member.

Under Curry’s restriction, Love is “forbidden from participating in any matter regarding any member of the clergy that involves the issue of same-sex marriage,” and he is barred from penalizing any clergy member involved in marrying a gay or lesbian couple. Love appealed that restriction but agreed to abide by it while the case is pending.

Although some priests and congregations in the Diocese of Albany had expressed an openness or willingness to offer the rites to same-sex couples, there have been no reports of anyone in the diocese going against Love’s November directive.

In the church’s Title IV disciplinary process, Bishop Todd Ousley, the church’s bishop for pastoral development, serves as intake officer for disciplinary matters involving bishops. Ousely determined Love’s case merited a full investigation, and a report from that investigation was submitted to Ousley in time for the House of Bishops meeting that is now underway.

On Sept. 18, Ousley met and discussed the report with the church’s Title IV Reference Panel, which also includes Curry and Bishop Cate Waynick, president of the Disciplinary Board for Bishops. That panel voted to send the case to the Title IV Hearing Panel for further consideration.

The announcement did not provide a date or timeline for when the Hearing Panel will meet. It is responsible for reviewing evidence and taking testimony in a setting similar to a court hearing before it rules on any disciplinary action. Though such hearings are uncommon for sitting bishops, the Love case follows the 2017 hearing when then-Los Angeles Bishop J. Jon Bruno was disciplined for his conduct in a diocesan property matter.

The current members of the Title IV Hearing Panel are Rhode Island Bishop Nicholas Knisley, West Texas Bishop Suffragan Jennifer Brooke-Davidson, retired Southern Virginia Bishop Herman Hollerith, the Rev. Erik Larsen of the Diocese of Rhode Island and Melissa Perrin of the Diocese of Chicago. Knisely serves as the panel’s president.

– David Paulsen is an editor and reporter for Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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First female Māori bishop ordained in New Zealand

Wed, 09/18/2019 - 5:20pm

Bishop Waitohiariki Quayle. Photo: Anglican Taonga via ACNS

[Anglican Communion News Service] More than 1,000 people joined in the celebrations for the ordination of Bishop Waitohiariki Quayle as bishop of Te Upoko o Te Ika, who became the first Māori woman to be ordained a bishop in the church of Aotearoa New Zealand.

The celebration service on 12 September was held in the Anglican school Rathkeale College, Masterton, and was a day of excitement and celebration with the voices of women and young people playing a key part through readings, songs and prayers.

Read the full article here.

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House of Bishop opens fall meeting with discussions of same-sex spouse exclusion from Lambeth 2020

Tue, 09/17/2019 - 6:44pm

El Camino Real Bishop Mary Gray-Reeves introduces an afternoon session about the Lambeth Conference on Sept. 17 at the House of Bishops meeting in Minneapolis, Minnesota. Photo: David Paulsen/Episcopal News Service

[Episcopal News Service – Minneapolis, Minnesota] The Episcopal Church’s House of Bishops gathered here on Sept. 17 to begin a four-day meeting where the question of the Lambeth Conference 2020 loomed from the outset, both as a point of punctuation in Presiding Bishop Michael Curry’s opening sermon and as the scheduled topic of discussion for the first afternoon.

Archbishop of Canterbury Justin Welby, in calling all bishops in the Anglican Communion to attend the Lambeth Conference next summer, chose to invite gay and lesbian bishops but not their spouses, a plan he saw as a way to balance the divisions in the communion but one that drew criticism, including from within The Episcopal Church. By the time Lambeth starts on July 22, The Episcopal Church will have at least three bishops with same-sex spouses.

Presiding Bishop Michael Curry preaches during the opening Eucharist of the House of Bishops meeting on Sept. 17. Photo: David Paulsen/Episcopal News Service

Curry alluded in his sermon to the variety of responses that Episcopal bishops are considering.

“We are going to Lambeth, but some of us can’t and some of us won’t. We’ll each have to make a decision of conscience, and that decision of conscience must be respected,” Curry said, adding that he will attend. “I’m going as a witness to the way of love that Jesus has taught me.”

An estimated 134 bishops and bishops-elect are attending this House of Bishops meeting, held in the Courtyard by Marriott hotel in downtown Minneapolis. Two of those attending have same-sex spouses: New York Assistant Bishop Mary Glasspool and Maine Bishop Thomas Brown. A third, the Rev. Bonnie Perry, is scheduled to be consecrated bishop of Michigan on Feb. 8.

The bishops, at their March meeting, approved a statement saying that, while a majority of them plan to attend Lambeth, they are “aggrieved and distressed” by Welby’s decision to exclude same-sex spouses.

At that time, Glasspool was The Episcopal Church’s only openly gay bishop whose spouse had been barred from attending Lambeth. Brown was consecrated as bishop three months later, on June 22. In March, the only other active bishop in the Anglican Communion to whom Welby’s decision was known to apply was Diocese of Toronto Bishop Suffragan Kevin Robertson.

The topic came up again in late April, early May at a meeting of the Anglican Consultative Council in Hong Kong, were Welby spoke about his decision.

“I ask your forgiveness where I made mistakes,” Welby said at the conclusion of that meeting, which produced a successful resolution spearheaded by Oklahoma Bishop Ed Konieczny.

In the House of Bishops’ afternoon discussion of Lambeth, Konieczny summarized the negotiations in Hong Kong. He said representatives from across the Anglican Communion ultimately came together in support of language that was “a reaffirmation of our respect for the dignity of all people,” including specifically LGBTQ Christians.

The spirit of Anglican interdependence should serve as a guide for Episcopal bishops planning to attend Lambeth, Konieczny said. Other Anglican provinces don’t always feel that The Episcopal Church listens to their experiences and concerns.

“We are in a place in the communion where we have an opportunity to turn a corner and be in a relationship with folks, but we have to do more listening than talking,” he said.

Similar points were made by both Curry and El Camino Real Bishop Mary Gray-Reeves in their remarks in the afternoon session about Lambeth. Gray-Reeves serves as vice chair of the House of Bishops.

“Whatever else the Lambeth Conference is for you and for the church … it is an amazing cross-cultural experience,” she said.

And Curry urged the bishops who will attend Lambeth to bring a spirit of humility.

“Humility for us as Americans is hard. We are quick to speak and slow to listen,” Curry said. “I am quick to speak and slow to listen, and to listen and to really hear.” He encouraged the Episcopal bishops, as they engage with bishops from around the world, “to hear each other, to receive each other, to be honest with each other, to make space for each other, to love each other.”

And although issues of human sexuality have been a point of contention at previous gatherings of worldwide Anglican bodies, Curry said he expects less tension at Lambeth 2020.

“I don’t expect a battle royal,” he said. “I pray that I’m right about that.”

Dallas Bishop George Sumner agreed. In presenting a brief history of the Lambeth Conference and details about next year’s gathering, he said about 600 bishops and 500 spouses have registered so far. “A battle royal is not what they’re looking for,” Sumner said.

Dallas Bishop George Sumner provides an overview of the history of the Lambeth Conference and plans for Lambeth 2020. Photo: David Paulsen/Episcopal News Service

Sumner was one of eight bishops who, until last year, forbid use of The Episcopal Church’s trial rites for same-sex weddings in their dioceses. Sumner and six of those bishops relented in response to a 2018 General Convention resolution and created procedures for same-sex couples to marry. Albany Bishop William Love, who is among the bishops attending the meeting this week in Minneapolis, is the only who still refuses to allow the rites, and he now faces potential disciplinary action for that decision.

Even if the Anglican bishops at Lambeth downplay human sexuality as an issue, Welby’s decision made attending Lambeth problematic for Episcopal bishops who support same-sex marriage and who take offense at Welby’s exclusion of some spouses merely because of their sexuality.

Michigan Bishop Wendell Gibbs spoke briefly in his remarks about Welby’s decision.

“I am extremely disappointed at the archbishop’s choice of not inviting some of the spouses,” Gibbs said. “Perhaps he shouldn’t have invited any. That would have been another statement altogether. But he did what he did, and now we must be the church representing the church.”

Gibbs added that he won’t attend Lambeth, not because he doesn’t want to go but because he will have handed the reins of his diocese over to Michigan bishop-elect Perry by that time.

Massachusetts Bishop Alan Gates announced that he would not attend Lambeth, because he concluded the cost of remaining in relationship with brothers and sisters around the Anglican Communion was too high if it required him to strain his relationship with brothers and sisters within The Episcopal Church. Other bishops and spouses continue to deliberate on whether to attend Lambeth in light of Welby’s exclusion of same-sex spouses.

Glasspool told Episcopal News Service that she plans to attend Lambeth, and her wife, Becki Sander, though not invited to the conference, will travel to England with Glasspool. Brown told ENS he and his husband, the Rev. Thomas Mousin, have not yet decided how to respond to Welby’s invite to Brown, which specifically excluded Mousin. Perry said she and her wife, the Rev. Susan Harlow, are still considering what to do, especially since Perry is four months from being consecrate bishop and therefore hasn’t yet received an invite.

Bishop Mary Glasspool, left, talks with her wife, Becki Sander, during a break in the House of Bishops meeting. Photo: David Paulsen/Episcopal News Service

Much of the rest of the Sept. 17 afternoon session was limited to general preparation for attending Lambeth. Gray-Reeves said a more extensive discussion of how individual bishops will respond to the invitations and exclusions is scheduled for Sept. 20, the last day of the meeting.

Other issues were taken up during the day, including in Curry’s wide-ranging morning sermon. Curry preached for 30 minutes and made several references to today’s political climate that he sought to infuse with Christian urgency rather than partisan fervor.

“I’m not being political. This is biblical.”

Invoking Isaiah’s command to “look to the rock” of God for spiritual stability, Curry downplayed The Episcopal Church’s recently released parochial report data showing membership and attendance losses, and he rejected rhetoric that urges Americans to look backward, such as “Make America Great Again.”

Isaiah wasn’t “pining for the past. He’s summoning providence, summoning up principles and values,” Curry said. “This isn’t about pining for the past. This is about standing on solid ground that cannot be shaken.”

Curry, however, reached into the past himself for an example that drew a parallel to the United States’ foundational principles. The Founding Fathers may have been “hypocrites,” particularly regarding slavery, because their reality didn’t fully live up to their lofty ideals, but those ideals still matter, Curry said, reciting the opening lines of the Declaration of Independence and then the full Pledge of Allegiance.

“’Indivisible. Indivisible,’” he boomed, “’with liberty and justice,’ not just for some … ‘liberty and justice for all.’ That’s America.”

The bishops responded by briefly filling the ballroom with their applause.

“We will catalyze a revival,” Curry continued, “a revival in this nation, a revival in our church, a revival to the principles and to the God who is the author of them.”

– David Paulsen is an editor and reporter for Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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Papal embrace for new director of the Anglican Centre in Rome during Mauritius visit

Tue, 09/17/2019 - 3:53pm

Pope Francis delivers a speech in Port Louis, Mauritius, on Sept. 9, 2019. Photo: Vatican Media via Reuters/ACNS

[Anglican Communion News Service] The visit of Pope Francis to Mauritius on Sept. 9 brought fresh energy and confidence to Christians in the country, according to the Bishop of Mauritius, Ian Earnest, who leaves this month to take up his new role as director of the Anglican Centre in Rome.

Former Primate of the Anglican Church of the Indian Ocean, Archbishop Ian Ernest attended the Mass at the Mary, Queen of Peace Monument at which the Pope presided during his day-long visit to the island. The archbishop said the timing of the Pope’s visit, just weeks before he begins his new role in Rome, made him think about how God works. “It was a great opportunity to meet with him, to be part of this eucharistic celebration at which he presided in front of 100,000 people with the authorities of the country.”

Read the full article here.

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Faith like a child: An interview with a ‘childist’ biblical scholar

Tue, 09/17/2019 - 2:01pm

Julie Faith Parker. Courtesy photo via RNS

[Religion News Service] That’s “childist” biblical scholar — not “childish.”

But childist biblical scholar Julie Faith Parker does think adult readers have a lot to learn from the children in the Bible as well as the children around them.

Parker, associate professor of biblical studies at The General Theological Seminary of The Episcopal Church in New York City, is one of the pioneering scholars in the field of childist biblical interpretation — a term she helped introduce in biblical studies in the last decade. She defines it as “interpretation that places a child, children, youth or concerns related to young people at the center” — more analogous to “feminist” or “womanist” than to “racist” or “sexist.”

“It’s a new field, and it’s really gaining steam quickly,” she said.

Parker talked to Religion News Service about what childist biblical interpretation is, where it came from and why it can change not only the way people read the Bible, but also how they engage issues impacting children.

This interview has been edited for length and clarity.

What is childist biblical interpretation?

It’s pretty new. The term “childist” itself really was introduced to the field in 2013, and work has been pouring off the presses since then.

Scholars are starting to look at children of the Bible the way feminist scholars have been looking at the women of the Bible. Before the 1970s, there were really almost no academic books on women in the Bible, and now there are hundreds, if not thousands.

People used to not see the women in the texts, and when scholars started lifting up these stories in new ways, people started noticing them a lot more. We’re doing the same thing with children, and people are discovering them throughout the text because they’re there.

How did you become interested in the stories of children in the Bible?

I’m ordained in the United Methodist Church. I worked full time in ministry until I had a dream on June 2, 1996, in which I believe God called me to teach the Bible.

Long story short, I got my Ph.D. in 2009 from Yale. The entire time I was doing my Ph.D. research, I knew that I wanted to look at children in the Bible. It really came from an academic interest, realizing that there was a huge lacuna in the field. I love kids, but it wasn’t like I was always a camp counselor or I was a youth pastor. It was very exciting because, throughout my coursework, children cut across the entire Hebrew Bible, which is my field.

Another great hope with this work is that I will call attention to struggles that children face within the Bible that are really struggles that children face around the world. For example, this past July I gave a paper in Rome at the international Society of Biblical Literature meeting, and that paper was called “Hardly Happily Ever After: Trafficking of Girls in the Hebrew Bible.” Though those stories are short, they are all there. And my hope is that it will call attention to some of these struggles that millions of girls are dealing with today. A lot of people care about the Bible, and to use the text as a way to show them how we need to care about children in the world, too — I’m hoping (it) can be a powerful vehicle.

What are some stories about children in the Bible that people are most familiar with?

I think some of the familiar stories are what I would call your “Bible child stars” — you know, Moses in the bulrushes in Exodus Chapter 2. I’m looking at the rest of that chapter: His sister Miriam is also young, and Pharaoh’s daughter is young. There’s a lot of girls that work in the story. We tend not to see them that way because that’s not how they’re often portrayed in various presentations — movies and things — but they really would be girls, teenagers, youth certainly by our standards.

So we’re suggesting this really helps to undergird the message of that story because the whole point is the underdogs win. If your main actors are girls, they’re real underdogs in that society. Kids are the ones who are changing everything here.

The 1602 painting “Joseph Sold into Slavery by his Brothers” by Damiano Mascagni. Image: Creative Commons

Some of the other more famous stories would be that of Joseph in Genesis Chapter 37. He is sold by his brothers into slavery. The text tells us he’s 17 years old, so he’s young. I also think of the story of young Samuel in the temple where he was called by God and he hears God repeatedly when he is there as a child. He becomes one of the great leaders of Israel, but he’s introduced as a child. I think of young Rebekah in Genesis Chapter 24. She is not yet married, so she’s a girl living in her father’s home, and she is instrumental in inviting Abraham’s servants into the home. And then when she leaves to go marry Isaac, she is asked first if she wants to go. She says yes, and then she receives this blessing: “May you be the mother of myriads. May you possess the gates of your foes.” And that is the same blessing that Abraham receives in Genesis Chapter 22. Esther would be very young. The prophet Jeremiah gets a calling as a child. David is also a child when he defeats Goliath.

Those are some stories that people might know, but there are a lot of stories that people don’t know. The children are minor characters, not named. What I suggest in my book “Valuable and Vulnerable” is that these minor characters are really key to understanding children’s lives in the biblical world because the minor characters need to function in ways that are consonant with the culture or else they divert your attention, and so we learn what’s consonant with culture.

How have Christians traditionally read these stories of children in the Bible or seen children in the Bible?

I think they’re really overlooked, for the most part. The first time Jesus speaks in the Bible is as a child. I don’t hear anybody talking about it. I’ve been a churchgoer my whole life. I’m an ordained minister.

I think that people are not used to noticing children in the text, and once you start to notice them, you realize they’re all over the Bible, and it’s very exciting.

Part of it is how we understand children. Every idea of who is a child is a construct of a particular culture and economic and cultural realities of a certain time and place. Our ideas of who a child is — our Western ideas from the post-Enlightenment Age — are really very romantic. Children are sweet, they’re innocent, they’re carefree. That is not necessarily true. So let’s strip away these ideas, and let’s take a look and see what the text brings forward. Let’s recognize our own biases and clear them out as much as we can to see what the text shows us about children.

How does a childist perspective change how one reads those stories?

Well, the first thing is I think you notice them and you see the roles they play, and it helps you to appreciate children. It helps me to appreciate children around me — what children do, how children strategize.

I also teach a class called Moses, Miriam and More Children of the Bible, and the class is one-third theory, and then the bulk of the class we look at different texts that have to do with the stories of children, and then the final section of the class we bring it to the life of the church — what can we do to recognize children’s contributions and to support them in their own spirituality, in their own learning?

We live in a very age-segregated culture. If you’re an academic, for example, and you don’t have children within your family or friend circles, it would be very easy to go through decades of your life without a significant conversation with a child. Not so in the ancient world. In the ancient world, it is age-integrated. There’s no word for privacy in the Hebrew Bible. Everybody is together.

How can that deepen or challenge one’s understanding of God?

I think it broadens our understanding of God. I think it helps us to seek God in places that we’re not necessarily used to looking.

We see that when God chooses a vessel to use in the Bible to liberate people, it’s children. Moses is the savior who brings the people to the Promised Land. Moses comes to us first as a child. Jesus is the savior for Christians. He comes to us first as a child. But we’re not used to looking to children’s contributions even though they’re right there for us in the text.

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Massachusetts priest arrested, charged with possession of child pornography

Mon, 09/16/2019 - 3:50pm

[Episcopal News Service] A priest in the Diocese of Western Massachusetts was arrested on Sept. 12 and charged with possession of child pornography after FBI agents raided the rectory where he lives with his husband, the church’s rector.

The Rev. Gregory Lisby. Photo: Diocese of Western Massachusetts

The Rev. Gregory Lisby had been suspended last year from his position as rector of All Saints Church in Worcester.“for an inappropriate relationship with an adult that did not involve sexual contact,” the Rt. Rev. Douglas Fisher wrote in a letter to the diocese, adding that that disciplinary process did not yield any indication that Lisby was a danger to children. At the time of the Sept. 11 raid, Lisby had just begun teaching kindergarten in a public school in Holyoke. He had worked in other teaching positions in the area since his suspension, MassLive reported. He had previously served at Christ Church in Ridgewood, New Jersey, from 2010 to 2015, the Rt. Rev. Carlye Hughes, bishop of Newark, wrote in a letter to her diocese. He served at two churches in the Diocese of Rhode Island from 2005 to 2010, the Providence Journal reported.

Lisby’s husband, the Rev. Timothy Burger, is the rector of St. Luke’s Episcopal Church in Worcester, and they have been living in that church’s rectory with their two daughters, Fisher wrote in his letter. Court records say that a tip from Microsoft led FBI agents to that address, and that the investigation found nearly 200 images and videos of child pornography in a Microsoft account associated with Lisby, MassLive reported. At 2:30 a.m. after the raid, Lisby emailed a brief resignation letter to the principal of the elementary school he worked at, saying, “Last night, I was accused of an awful crime that could put our Holyoke children in harm’s way.” He was arrested later that day.

If convicted, Lisby could face up to 20 years in prison and a $250,000 fine. A judge determined Lisby is a flight risk and a danger to the public, so he is being held in federal custody until his next court date, scheduled for Sept. 23.

Fisher wrote in his letter that he is placing Lisby “under a pastoral directive that forbids contact with any Episcopal church” and has begun a Title IV investigation.

“I have no reason to believe that children in our diocese have been victimized in this situation,” Fisher wrote. “Yet, I know that children whose images appear in pornography are heinously abused and violated by the adults who produce and consume it. This reality breaks my heart. Please join me in praying first for the children who are victims of child pornographers and for an end to the horrific abuse perpetrated by this industry.”

Bishop Hughes of Newark wrote in her letter that “at this time, there is no indication of this behavior during the Rev. Lisby’s tenure in this diocese. Still, we will monitor this investigation carefully and are ready to launch a diocesan investigation if deemed necessary.”

Both bishops encouraged anyone with information or concerns about the situation to contact their diocesan offices. According to the Providence Journal, the rectors of the two Rhode Island churches Lisby served at have also written to their congregations, inviting anyone with concerns to reach out to them.

According to a 2015 Diocese of Western Massachusetts newsletter, Lisby holds bachelor’s and master’s degrees in clinical social work and a Master of Divinity degree from The General Theological Seminary. He was pursuing a Doctor of Ministry degree in preaching from Sewanee: The University of the South.

– Egan Millard is an assistant editor and reporter for the Episcopal News Service. He can be reached at emillard@episcopalchurch.org.

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Minnesota Episcopalians’ love for Bishop Whipple is lost on federal building that bears his name

Fri, 09/13/2019 - 3:26pm

A prayer vigil is held outside the Bishop Henry Whipple Federal Building in Minneapolis, Minnesota. The Interfaith Coalition on Immigration organizes the monthly vigils to show solidarity with immigrant detainees and their families who come to the building for immigration hearings. Photo: Interfaith Coalition on Immigration, via Facebook

[Episcopal News Service] Bishop Henry Whipple is kind of a big deal in Minnesota.

Consecrated as the Diocese of Minnesota’s first bishop in 1859, Whipple spent more than four decades establishing The Episcopal Church’s roots in the newly founded state while leading missionary work among the American Indian tribes of Minnesota, and in 1862, he successfully lobbied President Abraham Lincoln to spare most of the 303 Dakota warriors who had been sentenced to death for an uprising that year.

Bishop Henry Whipple led The Episcopal Church in Minnesota from 1859 until his death in 1901. Photo: Minnesota Historical Society

Today, his name graces the Bishop Henry Whipple Federal Building just east of the airport in Minneapolis – a rare honor for an Episcopal bishop, but one that local Episcopal leaders now say runs counter to Whipple’s legacy. They want his name removed.

“All of us drive by this building all the time, but very few people actually know what’s going on in there,” said the Rev. Devon Anderson, one of the Episcopal priests organizing a campaign to rename the building.

What’s going on in the Whipple building, they say, is a microcosm of the Trump administration’s crackdown on immigration violations, which The Episcopal Church has criticized for upending lives, separating families and disrupting communities. Minnesota’s Twin Cities are known as a hub for federal immigration enforcement across five states – Minnesota, Wisconsin, Iowa, North Dakota and South Dakota – and at the center of that hub is the Whipple building, which houses an immigration court. U.S. Immigration and Customs Enforcement, or ICE, is a constant presence.

“Any immigrant who is arrested in that region, for the most part, has court in that building,” said the Rev. Daniel Romero, a United Church of Christ minister and volunteer with the Minneapolis-based Interfaith Coalition on Immigration. “The Whipple building is both their first stop and their last stop on their deportation journey.”

The Interfaith Coalition on Immigration holds monthly prayer vigils outside the building to show solidarity with immigrant detainees and their families. On Oct. 29, the coalition will be joined by The Episcopal Church in Minnesota and the Minnesota Council of Churches in an expanded vigil and rally to kick off the “What Would Whipple Do?” campaign, calling for the removal of Whipple’s name or the eviction of ICE from the building.

Compassionless enforcement is “not our theology. That’s not who we are as a church,” Anderson said in an interview with Episcopal News Service. She serves as rector of Trinity Episcopal Church in Excelsior, Minnesota.

The Rev. Robert Two Bulls Jr. is another Episcopal priest on the team organizing the campaign. In additional to serving as missioner for the diocese’s Department of Indian Work and Multicultural Ministries, Two Bulls is vicar at All Saints Episcopal Indian Mission in Minneapolis. About a year ago, his congregation rallied to support a parishioner whose partner was picked up by ICE and eventually deported to Mexico.

Two Bulls told ENS it always seemed odd that a federal building would be named after an Episcopal bishop, and with ICE conducting enforcement from the building, the association with Whipple troubles him.

“Given who he was, I think he would be very much against something like that,” Two Bulls said.

Whipple’s reputation isn’t immaculate. His approach to the Dakota and Ojibwe in Minnesota was that of a colonizer, seeking to assimilate Native people into white culture while spreading Christianity, Romero told ENS. But Whipple also was “a man who was trying to do the right thing by the people he encountered.”

Two Bulls, who is Lakota, called Whipple “a man of his time and, in some respects, ahead of his time.” And the Rev. Letha Wilson-Barnard, rector at Holy Apostles Episcopal Church in St. Paul, noted how Whipple in 1863 ministered to the hundreds of Dakota who were held in an internment camp at Fort Snelling before the federal government forcibly relocated them to South Dakota.

Minnesota Bishop Henry Whipple preaches at a Dakota internment camp at Fort Snelling in 1863. Photo: Minnesota Historical Society

More than a hundred years later, part of Fort Snelling would become the site for the Whipple Federal Building, built in 1969.

“It’s tied to this really shameful event in Minnesota history, where he was on the side of advocacy and treating people humanely,” Wilson-Barnard said.

Before joining the campaign to rename the building, Wilson-Barnard had been attending the prayer vigils at the Whipple building for about a year. Immigrants, especially Hmong, make up a large part of her congregation, and she has accompanied some of them to immigration court in the Whipple building.

“Whenever I’ve gone to that Whipple building, it just slays me that his name is on that building,” she said.

Whipple, who died in 1901, was not mentioned by name in the program for the June 9, 1969, dedication of the building, but Congress soon gave the building its present name based on a proposal by then-Sen. Walter Mondale, an Episcopalian, Romero said.

Today, while the building houses offices of a number of federal agencies, including Veterans Affairs, it has become “the center of oppression” for immigrants in the region because of ICE’s activities, Romero said. He thanked The Episcopal Church in Minnesota for supporting efforts to raise awareness.

The Episcopal Church has been outspoken on immigration issues in recent years, and in July 2018, during General Convention in Austin, Texas, more than a thousand Episcopalians gathered at a prayer service outside an immigrant detention center in rural Texas. General Convention later passed three resolutions related to immigration. One of the resolutions took a forceful stand against family separation and inhumane treatment of immigrant parents and children. Another resolution emphasized respecting the dignity of immigrants, while the third encouraged Episcopalians to seek ways to offer sanctuary or support to immigrants.

One of the ultimate goals of the Interfaith Coalition on Immigration in Minnesota is to win passage of legislation making Minnesota a sanctuary state, meaning state agencies would be barred from devoting resources to federal immigration enforcement activities. That effort could be bolstered by attention generated by the “What Would Whipple Do?” campaign.

The campaign’s Episcopal team expects to hold a strategy session when The Episcopal Church in Minnesota holds its diocesan convention, Sept. 13-14. The ongoing planning also coincides with a separately scheduled meeting of the House of Bishops next week in Minneapolis, though it wasn’t immediately clear whether the gathering of bishops would take up the issue while they are in town.

It’s also not entirely clear what it would take to rename the Whipple Federal Building.

“In each Congress, many bills are introduced to name a post office or other federal building in honor or in memory of locally esteemed individuals, deceased elected officials, fallen military personnel, and celebrities,” the Congressional Research Service says in a report on commemorations. “To name a post office or other federal building after an individual an act of Congress is required.”

Presumably, Congress would need to act on renaming a building as well, though Romero said it’s possible the head of the U.S. General Services Administration can take that action without seeking approval from Congress.

In the meantime, Whipple will be honored in another way this weekend at Minnesota’s diocesan convention. Each year, one Episcopalian is presented with the Whipple Cross, the diocese’s highest award.

“For his time, he is seen as a real advocate” for indigenous people, Anderson said, “and someone that the church feels proud of.”

– David Paulsen is an editor and reporter for Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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Los Angeles Episcopal hospital affiliates with regional health care network

Thu, 09/12/2019 - 5:36pm

Good Samaritan Hospital in Los Angeles. Photo: Diocese of Los Angeles

[Diocese of Los Angeles] PIH Health, a Whittier, California-based nonprofit health care network, and Good Samaritan Hospital, Los Angeles, announced Sept. 5 that they have signed an affiliation agreement that will align the two mission-driven health care organizations.

According to the announcement from PIH Health, “Good Samaritan will be fully integrated into the PIH Health system in a manner that will permanently maintain and enhance Good Samaritan’s ability to provide outstanding patient care to the thousands of patients it serves each week.”

Good Samaritan Hospital was founded in 1885 by an Episcopal nun. It has throughout its history been an institution of The Episcopal Church; first in the San Francisco-based Diocese of California, and in the Diocese of Los Angeles since 1896.

“Proud as the Episcopal Diocese of Los Angeles is and always will be of the Episcopal roots of Good Samaritan Hospital, I fully support the step the board of trustees took today to secure its future by affiliating with PIH Health,” said the Rt. Rev. John Harvey Taylor, bishop of the Episcopal Diocese of Los Angeles and a member of the hospital’s board. “Our conversations with the PIH Spiritual Care Services and Clinical Pastoral Education departments revealed a consonance of values when it comes to the spiritual care of all patients, their families, and staff without regard to religious affiliation. We look forward to continuing conversations in the weeks and months ahead about ensuring the continued recognition of Good Sam’s Episcopal heritage.”

“Good Samaritan has been a cornerstone of excellent health care in Los Angeles for more than 130 years,” said James R. West, president and chief executive officer of PIH Health. “We are thrilled to welcome their physicians, staff and patients to the PIH Health family as we work together to provide outstanding care to patients right in their own communities.”

PIH Health stated that it will “invest resources and capital to provide Good Samaritan Hospital with the ability to remain dedicated to the highest quality health care in its current location in downtown Los Angeles.”

“Adding the Good Samaritan community to PIH Health’s network complements the expanded community we embraced in 2013 when we acquired the former Downey Regional Medical Center,” adds J. Richard Atwood, chair of PIH Health’s board of directors, “This affiliation enables us to provide care for more than three million residents living or working in the areas surrounding our three hospitals.”

“PIH Health and Good Samaritan share a common commitment to the health and wellness of the residents of Southern California. We plan to expand services that will benefit even more members of our community,” said Andrew B. Leeka, Good Samaritan Hospital’s president and chief executive officer. “We believe that combining the resources and expertise of two of Southern California’s outstanding health systems will result in enhanced care and services.”

“Good Samaritan Hospital has ably served its community for 134 years with skilled and caring doctors, nurses, and staff, providing sophisticated medical care using advanced techniques in a wonderful campus that now includes a new state of the art medical office pavilion with an exceptional ambulatory surgery center. The affiliation with PIH Health will allow us to continue our tradition of service and innovation with a new and sustainable model well suited for our current health care environment,” added Charles T. Munger, chair of Good Samaritan’s board of trustees.

PIH Health and Good Samaritan will work together over the next few months to prepare for closing the transaction, followed by a transition period for the operations to be coordinated in a way that will be as seamless as possible for patients. A name change to PIH Health Good Samaritan Hospital will follow.

About PIH Health

PIH Health is a nonprofit, regional health care network that serves approximately 2.5 million residents in the Los Angeles County, Orange County and San Gabriel Valley region. The fully integrated network is comprised of PIH Health Hospital in Whittier and PIH Health Hospital in Downey, and features 26 outpatient medical locations, a multispecialty medical (physician) group, home health care services and hospice care, as well as heart, cancer, women’s health, urgent care and emergency services. The organization is recognized by Watson Health as one of the nation’s top hospitals, and by the College of Health care Information Management Executives (CHIME) as one of the nation’s top hospital systems for best practices, cutting-edge advancements, quality of care and health care. For more information, visit PIHHealth.org.

About Good Samaritan Hospital

Sister Mary Wood, an Episcopal nun from the San Francisco area, first established the Los Angeles Hospital and Home for Invalids in 1885. First located in a cottage, the hospital expanded two years later on land donated by St. Paul’s Episcopal Church (later cathedral) and was renamed St. Paul’s Hospital and Home for Invalids. In 1896 the hospital again moved to larger quarters on West Seventh Street and reopened as the Hospital of the Good Samaritan. In that same year, the Episcopal Diocese of Los Angeles was established, having been divided from the San Francisco-based Diocese of California. The first Bishop of Los Angeles, the Rt. Rev. Joseph Horsfall Johnson, became one of the hospital’s earliest champions, raising more than $1 million for its support and the construction of a new building facing Wilshire Boulevard. The Bishop Johnson School of Nursing became a vibrant institution associated with the hospital. In 1899, also under Bishop Johnson’s leadership, the annual convention of the Diocese of Los Angeles established the Thanksgiving Day offering through which congregations forwarded to the hospital funds received during services on that holiday. Bishop Johnson’s six successors continued sequentially as trustees of the hospital, which is home to the historic All Souls Chapel (a scale-model of the old St. Paul’s Cathedral) and the more contemporary Chapel of St. Raphael, named for an archangel traditionally known for healing gifts and skills.

Today Good Samaritan is a 408-bed acute care center that serves the needs of a growing and diverse community. Known for its outstanding tertiary services, Good Samaritan has seven Centers of Excellence that focus on advancing the science of medicine while providing outstanding patient care with national and internationally renowned physicians. The centers include the Heart & Vascular Center, Comprehensive Orthopaedic Center, Comprehensive Stroke Center, Tertiary Retinal Surgery, Pancreatico-Biliary Program, Transfusion-Free Medicine & Surgery Center, and the Davajan-Cabal Center for Perinatal Medicine. Good Samaritan Hospital completed its new 193,000-square foot Medical Pavilion in 2018, featuring the Frank R. Seaver Ambulatory Surgery Center and radiation oncology. For more information visit goodsam.org.

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‘We must learn from the past,’ says archbishop of Canterbury at site of Indian massacre

Thu, 09/12/2019 - 4:54pm

Archbishop Justin Welby at the memorial for the Jallianwala Bagh Massacre in India. Photo: Lambeth Palace

[Anglican Communion News Service] Learning from the past is essential to prevent further atrocities like the Jallianwala Bagh Massacre, the archbishop of Canterbury said after his visit to the memorial site in India this week.

Archbishop Justin Welby has been traveling around key sites in India for the past 10 days at the invitation of the Churches of North and South India.

He was pictured lying prostrate in front of the memorial commemorating 100 years since the tragedy, when thousands of unarmed Indians of many different faiths were shot by British troops in 1919.

Read the entire article here.

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San Joaquin plan would equip all churches with solar power to transition diocese off fossil fuels

Tue, 09/10/2019 - 4:05pm

[Episcopal News Service] The Diocese of San Joaquin has a goal: To become The Episcopal Church’s first solar-powered diocese.

San Joaquin, located in California’s Central Valley and Sierra Nevada, has 22 faith communities and an abundance of sun. This year, it put in motion plans to bring solar panels to all or nearly all of those communities. By the end of 2020, Bishop David Rice hopes those solar panels will be installed and generating enough power to offset the energy usage of all Episcopal properties in the diocese.

“There’s a real yearning in the Central Valley and the High Sierras to ensure that our part of The Episcopal Church is giving real care to creation, and we see this solar project as an extension of that,” Rice said in an interview with Episcopal News Service.

San Joaquin Bishop David Rice. Photo: Mary Frances Schjonberg/Episcopal News Service

By providing space on their roofs or lots for solar power generation, the churches also may save a bit on their energy costs, but more importantly, the project is structured so that third-party developers will cover the expense of transitioning the diocese off fossil fuels. Rice also hopes that San Joaquin’s example will lead other dioceses to pursue similar projects tailored to their local environments.

Few environments in the United States are as full of sunshine as the Diocese of San Joaquin. Cloudy days are the exception in the region. Fresno, the largest city in the diocese, boasts an average of 267 days a year with clear or partly cloudy skies, according to the National Centers for Environmental Information, which ranks Fresno as the country’s seventh sunniest major city. Sunshine is particularly abundant in the summer months.

Given those conditions, solar power already is a significant part of the region’s landscape, with buildings from churches to schools to warehouses topped with panels. Cal Harling, a renewable energy consultant hired by the diocese, said San Joaquin’s plans are more ambitious than most.

Other churches have invested in solar, Harling said, “but I’m not sure they’ve done it on the level that San Joaquin is thinking about. It’s an approach that, quite frankly, large commercial companies use.”

Think of a retail chain like Walmart or Home Depot deciding to outfit all its warehouses with solar panels, he said. Harling is approaching the diocese’s needs in a similar way, negotiating financing with the diocese’s solar power partners for a regional project, as opposed to having individual congregations make their own panel purchases.

Harling explained to ENS that it is based on the general principle that all partners in the development bring something to the table: The diocese provides a location for the solar panels. A developer and financer commit to funding and installing the panels. A utility agrees to acquire the energy generated by the project for a certain rate over a period of time, usually 20 to 30 years, since solar panels begin degrading as they age beyond that, Harling said.

“Everybody gains value out of it,” he said.

One of the catalysts for San Joaquin’s project was The Episcopal Church’s Creation Care Pledge, in which more than 1,000 people during Advent and Easter committed to taking actions to improve or preserve the environment. While that call to action was “stirring the hearts” in Rice’s diocese, he and others there saw solar power as one way to do more.

“This seemed to be a faithful, natural next step for us,” Rice said. “There’s a lot of sun here.”

Harling, who knew the diocese’s chancellor, began discussing solar options with diocesan leaders early this year and was asked to draft a proposal outlining his approach to financing a diocese-wide solar project. He presented his proposal to the Diocesan Council in June and received approval to conduct a feasibility study at each of the dioceses’ location.

Each location is unique. St. Paul’s Episcopal Church in Bakersfield – only 93 cloudy days a year – already has solar panels on site. The panels were installed on a shade structure built last year over part of the congregation’s parking lot.

“It’s a great use of the space,” said the Rev. Luis Rodriguez, priest-in-charge at St. Paul’s. “People are excited about it. I think there’s a sense of responsibility, global responsibility, and I think that feels good to people.”

Other congregations may only have limited space in which to install new panels, but even smaller components will generate renewable power. Taken as a whole, Harling determined that installing solar panels across diocesan properties could generate close to a million kilowatt hours of power in a year, the equivalent of a 600-kilowatt power system, Harling said.

With that much power, it’s possible that the diocese will reduce its reliance on fossil fuels to zero, he said.

Rice is pushing the diocese to move fast in implementing the project. The diocese’s Episcopal Conference Center near Yosemite National Park in Oakhurst is a large property with significant room for solar panel coverage. St. James Episcopal Cathedral in Fresno is another prime site for solar installation.

“There’s a sense of urgency for us to get on this,” Rice said, adding that clean energy is not just a political issue for the church. “This is about faith for us.”

– David Paulsen is an editor and reporter for Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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